amy jones, ed.m, lcsw

Neuroscientist V.S. Ramachandran on mirror neurons and the self

“For the longest time people have regarded science and humanities as being distinct. C.P. Snow spoke of the two cultures: science on the one hand, humanities on the other; never the twain shall meet. So, I’m saying the mirror neuron system underlies the interface allowing you to rethink about issues like consciousness, representation of self, what separates you from other human beings, what allows you to empathize with other human beings,and also even things like the emergence of culture and civilization, which is unique to human beings”. 

VS Ramachandran, The Neurons That Shaped the Civilization, www.ted.com

Jan Svankmajer, Dimensions of Dialogue 1982
Mar 21

Neuroscientist V.S. Ramachandran on mirror neurons and the self


“For the longest time people have regarded science and humanities as being distinct. C.P. Snow spoke of the two cultures: science on the one hand, humanities on the other; never the twain shall meet. So, I’m saying the mirror neuron system underlies the interface allowing you to rethink about issues like consciousness, representation of self, what separates you from other human beings, what allows you to empathize with other human beings,and also even things like the emergence of culture and civilization, which is unique to human beings”. 


VS Ramachandran, The Neurons That Shaped the Civilization, www.ted.com


Jan Svankmajer, Dimensions of Dialogue 1982

how it feels isn’t how it is
David Weisman, MD, neurologist at seed.com
Mar 21

how it feels isn’t how it is

David Weisman, MD, neurologist at seed.com

(via magiccat)

Woolf revealed her contrary selves in letters and diaries. But the counterintuitive reality of multiple minds in a single person is one most people resist given that they feel themselves a singular “me.” That feeling, however, is an illusion.
Richard Cyotowic, neurologist, www.seedmagazine.com
Mar 21

Woolf revealed her contrary selves in letters and diaries. But the counterintuitive reality of multiple minds in a single person is one most people resist given that they feel themselves a singular “me.” That feeling, however, is an illusion.

Richard Cyotowic, neurologist, www.seedmagazine.com

(Source: whiskyontherocks)

are you nice to yourself? 
Mar 23

are you nice to yourself? 

“Ridiculously compelling”: Four-year-old Canadian twins with potentially linked brain structure deemed “incomparable resource for neuroscientists interested in tracing neural pathways, in the malleability of the brain and in the construction of the self” in the New York Times.
Maggie Taylor, The Rehearsal, 2008
Jun 1

“Ridiculously compelling”: Four-year-old Canadian twins with potentially linked brain structure deemed “incomparable resource for neuroscientists interested in tracing neural pathways, in the malleability of the brain and in the construction of the self” in the New York Times.

Maggie Taylor, The Rehearsal, 2008

(via imagebanger-deactivated20120413)

will money make you like yourself? maybe. 
scientific american
Jan 23

will money make you like yourself? maybe. 

scientific american

(Source: soundthat)

schopenhauer and the trick to not emotionally impaling yourself on other people in the PBS series this emotional life
Feb 23

schopenhauer and the trick to not emotionally impaling yourself on other people in the PBS series this emotional life

(Source: Flickr / turbinetree, via fuckyeahwanderlust)

to look or not to look: distraction and appraisal in emotional sobriety (scientific american)
Mar 27

to look or not to look: distraction and appraisal in emotional sobriety (scientific american)

(Source: weheartit.com, via livelaughloveandlace)

“Clothes invade the body and brain, putting the wearer into a different psychological state.”  (nyt)
May 6

“Clothes invade the body and brain, putting the wearer into a different psychological state.”  (nyt)

more on why making peace with death might help us to live (and love) in the atlantic
May 29

more on why making peace with death might help us to live (and love) in the atlantic

(Source: nevver)

psychosis, insight, self-image and reality in the new yorker
“In 1886, the hospital’s superintendent described psychosis as “a waking dream, which, if not broken in upon, works mischief to the brain,” and wrote that the goal of treatment was to “interfere with this world of self – scatter its creations and fancies and people it with objects and thoughts foreign to its own.””
“In her book “Refusing Care,” [Elyn] Saks calls the method “self-paternalism,” and argues that there are few other scenarios in which psychiatrists should forcibly impose treatment that intrudes on the privacy of people’s own minds. A widely cited justification for compulsory treatment is the “thank-you theory,” which assumes that patients will retroactively agree that intervention was in thier best interests. But only about half of patients who have been involuntarily hospitalized subsequently say that they needed treatment.  “We should not be in the business of choosing selves,” Saks writes. It’s impossible to determine whether a mental illness has altered someone’s preferences, or whether that person has simply changed.”
Aug 17

psychosis, insight, self-image and reality in the new yorker

“In 1886, the hospital’s superintendent described psychosis as “a waking dream, which, if not broken in upon, works mischief to the brain,” and wrote that the goal of treatment was to “interfere with this world of self – scatter its creations and fancies and people it with objects and thoughts foreign to its own.””

“In her book “Refusing Care,” [Elyn] Saks calls the method “self-paternalism,” and argues that there are few other scenarios in which psychiatrists should forcibly impose treatment that intrudes on the privacy of people’s own minds. A widely cited justification for compulsory treatment is the “thank-you theory,” which assumes that patients will retroactively agree that intervention was in thier best interests. But only about half of patients who have been involuntarily hospitalized subsequently say that they needed treatment.  “We should not be in the business of choosing selves,” Saks writes. It’s impossible to determine whether a mental illness has altered someone’s preferences, or whether that person has simply changed.”

(Source: terrymalloysnose)

pulling a geographic: where we are changes how generously we behave (nyt)
Jun 17

pulling a geographic: where we are changes how generously we behave (nyt)

(via nevver)